Guide Verses We Know by Heart: Discovering the Details of Familiar New Testament Passages

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Luke and fulfill Isaiah , "He was assigned a grave with the wicked, and with the rich in his death. Acts relates one story. The Holy Spirit directed the evangelist Philip to travel a desert road, then directed him to a particular chariot in which an Ethiopian eunuch sat reading Isaiah 53 - and the instant Philip came alongside the chariot the man had his finger on verses When Philip asked if he understood the words, the eunuch invited him to explain them.

Luke records the grand response: "Then Philip began with that very passage of Scripture and told him the good news about Jesus" Acts Using an unquestionably messianic reference, Philip preached Jesus as the unquestionable Messiah of the passage. He's often called The Gospel Prophet because he's quoted in the New Testament more times than any from the Old Covenant, and none more fully than Isaiah Learn More about the Lamb of God!

What do you think? God , the Father, sent His only Son to satisfy that judgment for those who believe in Him.

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Jesus , the creator and eternal Son of God, who lived a sinless life, loves us so much that He died for our sins, taking the punishment that we deserve, was buried , and rose from the dead according to the Bible. If you truly believe and trust this in your heart, receiving Jesus alone as your Savior, declaring, " Jesus is Lord ," you will be saved from judgment and spend eternity with God in heaven. What is your response? If we continue reading, we discover that Paul writes from prison Phil.

How are the senders described? Where is Philippi? Why does Paul give thanks to God? Paul exudes love and affection for these dear saints see —8 and constantly and joyfully thanks God for them. Asking good questions helps us to be active readers and helps us discover fresh insights even in familiar passages. One of my favorite inductive Bible study strategies is color-coding repeated words and key themes in a biblical book.

Reading with colored pencils and a notecard in hand has several benefits. First, it makes us slow down and be more attentive and careful as we study the text. Other readers may prefer to print out clean copies of the biblical text to study or to use the highlight features on www.

Whatever your preference, color-coding is a simple yet effective strategy for studying the Bible inductively. The words, clauses, sentences, and paragraphs in each passage do not come to us as isolated statements of truths, but they are linked together in a clear logical order. For example:. For explanations and examples of these approaches, see biblearc. The column of cross-references printed in many ESV Bibles and available on esv.

These cross-references, signaled by superscript letters before a word or phrase in the text, point readers to one of four possible connections between biblical texts: 1 a quotation of the OT in the NT, 2 a reference to specific words or phrases, 3 a reference to the same theme, or 4 a less direct reference to a similar theme. For example, if we are studying Mark we see a number of cross-references in the opening verses. The cross-references in verses 2 point out parallel passages in Matthew and Luke and indicate that Mark is citing the OT Mal.

The cross-references in verse 3 signal to readers that Mark is citing Isaiah and highlight two additional parallel passages in John and Luke. When we talk about inerrancy, we refer to the original writings of Scripture. There are small differences here and there, but in reality they are amazingly similar. One eighteenth century New Testament scholar claimed that not one thousandth part of the text was affected by these differences.

The Old Testament writers saw their message as God-breathed and therefore utterly reliable.

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Jeremiah was told at the beginning of his ministry that he would speak for God. Isaiah 5 reveals this clearly. In verses 1—2 the prophet speaks of God in the third person He , but in verses 3—6 Isaiah changes to speak in the first person I. Isaiah was speaking the very words of God. Peter and John saw the words of David in Psalm 2 , not merely as the opinion of a king of Israel, but as the voice of God. Similarly, in Matthew —32 He claimed the words of Exodus were given to them by God. Paul based an argument upon the fact that a particular word in the Old Testament is singular and not plural.

Paul quoted from Genesis ; ; and What is significant is the way Paul drew attention to the fact that the Hebrew word in Genesis is singular. This demonstrates a belief in verbal inspiration because it mattered to Paul whether God used a singular or plural in these passages of the Old Testament.

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Even many critics of the Bible agree that the Scriptures clearly teach a doctrine of verbal inerrancy. To say the Bible is the Word of God and is therefore without error because the Bible itself makes this claim is seen by many as circular reasoning. If people were reliable, witness to oneself would always be enough. In John —32 Jesus said that self-witness is normally insufficient. Self-witness is reliable where sin does not interfere.

You Can Be Sure

Because Jesus is God and therefore guiltless a fact confirmed by His critics in John , His words can be trusted. Many scientific theories propose how the world came into being. Some of these theories differ only slightly from each other, but others are contradictory. This shows no one can really be sure about such matters because no scientist was there when it all happened.

Unless the God who was there has revealed it, we could never know for certain. The same is true for all the great Bible doctrines. The belief the Bible is without error is not new. Observe that nothing of an unjust or counterfeit character is written in them. This was the view of the early church leaders, and it has been the consistent view of evangelicals from the ancient Vaudois people of the Piedmont Valley to the sixteenth century Protestant Reformers across Europe and up to the present day.

It is liberalism that has taken a new approach.